The Ruthlessness of Real Compassion
[This is the first of a few essayish pieces regarding some stuff I've been mentally chewing upon. Feedback welcome.]
I've mentioned on several occasions that one of the bigger favors Jennifer did me in our divorce was to make our parting as final and unambiguous as possible.
I have come to realize that this is uncommon virtue indeed in today's world. Much of the modern American ethos asserts that discomfort is
a priori evil; indeed, preventable suffering for no good purpose
can be an evil, but there's much to be said for a healthy appreciation for pain.
Discomfort is a powerful and easily heeded instructor. The proverbial hand on the hot stove symbolizes much in a world simply rife with lessons for learning. We've gotten so good at stifling those lessons that the very act of teaching has become a difficult one. There are few middle-aged or younger Americans, for example, that have known (or will ever know) true hunger. It is difficult to inculcate an appreciation for waste in such a person.
Pain is not by itself gain, but true gain is seldom had without it.
Anyone who has participated in full-contact American football (or any suitably physical sport like lacrosse, rugby, or--when played correctly--soccer) has an appreciation for the sort of coach who has little patience for discomfort-based whining. I have finished wind sprints on badly sprained ankles, and practiced for weeks on end with knuckles relacerated regularly, weekday evenings between three-thirty and five p.m. These things made me a better football player, as pain and the mastery of it are parts of the game, but they also taught me the value of pain mastery as an end in itself. They also taught faith in the healing process: my knuckles and ankles healed, eventually. Perhaps not to all the soundness they might have enjoyed undamaged, but in retrospect I find I don't begrudge the price.
The past four years have been a similar series of lessons in pain, dealing with pain, healing and price-paying. I am a stronger, more whole, more multiply dimensioned person for having weathered them.
But this essay isn't titled
Pain and Healing; it's about ruthlessness and its compassionate application.
A certain clarity of purpose is needed when hurting with the intent to heal. The defensive varsity coach at Archmere Academy was called "Satan" behind his back, though he was a conspicuously bighearted man. He had no difficulty banging adolescent teens off one another, play after play until the blood flowed: he knew his business, and part of it was fashioning that certain sort of play-soldier called a
football player out of every one of us. (We finished the season of my high school senior year with a record of eleven and one, so he didn't do too bad of a job. It's worth mentioning that
mental quickness was far more his goal than any ability to weather pain, but in football those components of a player can't be developed in isolation.)
I imagine that the dentist and the surgeon both need a similar ruthlessness, both toward themselves and toward their charges, to accomplish their jobs. The physical therapist, the veterinarian, the
sensei, the drill sergeant all must function, to a certain degree, from a place of unyieldingness and certainty. I find myself envious of such purpose and clarity.
Jennifer's part in my story is years past, now: she may have thrown the machinery into operation, but she had only small involvement in its crafting.
So, the realization dawns: someone has been teaching me. Whether or not I've wanted to learn, I've been shaped by the process. I find myself, at last, eager to see the outcome.
Not to mention meet the teacher.
-Rich